Beyond Victimhood: Reimagining Holocaust Music in Classical Programming
'Holocaust composers' like Ullmann, Haas, or Schulhoff were musicians first, the most important part of their identity, and should be commemorated as musicians.
In the tumultuous years following the Holocaust, music emerged as a powerful force for displaced survivors and a means for the world to come to terms with the unfathomable. This section explores the ways in which music shaped the immediate post-war experience, from displaced persons camps to later memorialisation.
We examine how music provided comfort and a means of maintaining religious and secular cultural identities for displaced survivors. We'll look at the emergence of commemorative compositions that attempted to come to terms with the scale of the genocide. Music is a powerful and important part of memorialisation events honouring the victims of the Holocaust and the many ways music documents the Holocaust.
David Botwinik is a composer of Yiddish music and a music teacher. At the age of almost 13, he began his studies at the Yidisher muzik-institut conservatory in Vilna. Later, he studied at the Conservatorio di Musica Santa Cecilia, Rome, Italy.
The prolific Soviet composer Mieczysław Weinberg (1919-1996) wrote 22 symphonies, 17 string quartets, 7 operas, 6 concertos, 3 ballets, 30 sonatas and more than 200 songs as well as 60 film scores and incidental music for theatre and circus.
Mikhail Fabianovich Gnessin was a Russian Jewish composer and teacher. Gnessin's works "The Maccabeans" and "The Youth of Abraham" earned him the nickname the "Jewish Glinka".
In Different Trains (1988), Steve Reich presents a semi-autobiographical account of the Holocaust, electronically interweaving his memories as a Jewish child in the 1940s with those of Holocaust survivor children who later recorded their testimonies.
Emma Lazaroff Schaver (1905-2003) extended her week long tour in Europe when she witnessed the DP camps and ended up touring for 6 months.
'Holocaust composers' like Ullmann, Haas, or Schulhoff were musicians first, the most important part of their identity, and should be commemorated as musicians.
The illustrated ‘Deggendorf Songbook’ is both a fascinating artefact and a visual record of cultural life and social rehabilitation in the DP Camps.
Explores the coupling of visual and musical symbolism, focusing on how the film Jojo Rabbit uses popular music and visual and vocal icons of the Holocaust.
Jewish-Belarusian composer Lev Abeliovich survived WWII but lost his family in the Holocaust. He later composed music blending folk themes and wartime memory.
The Displaced Persons’ camps of occupied post-war Europe were home to a diverse range of music used as a means to chronicle what they had experienced.
British forces established a DP camp in Belsen, which existed until 1950. Concerts, theatre, dance, folk music and other genres of entertainment flourished.
1940.
On my birthday
The Germans walked-walked into Holland
Germans invaded Hungary
I was in 2nd grade
I had a teacher
A very tall man, his head was completely plastered smooth
He said, "Black Crows-
Black Crows invaded our country many years ago"
And he pointed right at me
No more school
You must go away
And she said, "Quick, go!"
And he said, "Don't breathe"
Into the cattle wagons
And for four days and four nights
And then we went through…
The idea for the piece comes from my childhood. [Due to my parent’s divorce], I travelled back and forth by train frequently between New York and Los Angeles from 1939 to 1942. […] While these trips were exciting and romantic at the time, I now look back and think that, if I had been in Europe during this period, as a Jew I would have had to ride on very different trains. With this in mind, I wanted to make a piece that would accurately reflect the whole situation.
'Heveti shalom aleykhem' (I bring you greetings of peace), also often titled in the plural, is one of the best-known and -loved Hebrew folk songs. In this rare recording it is sung by surviving Polish children in postwar France, in a recording taken by the Latvian-American psychologist David Boder in September 1946.